Showing posts with label Week 5. Show all posts
Showing posts with label Week 5. Show all posts

Saturday, September 16, 2017

Week 5 Story: Being No One


(Pixabay)

My name is Aimee. I realized today that my name is the only thing I still have of my own, and the only part of myself that I know. I had a husband, Barin. He was a soldier, strong and brave. I loved him desperately and completely. Every piece of myself was wrapped up in him, in his happiness, and in our shared love. I existed only to be his wife. It is what I was taught, and it is what I thought was right. Women were created to obey their husband’s authority in all things; their loyalty and service to their husbands is how they show their loyalty and service to God. A woman’s husband is her everything. That is the lie that I bought, that is the lie that I believed. 

I married young, in accordance with the teachings of my faith. I loved, I smiled, and I submitted to my husband’s will. I thought I was happy. Then, I lost my husband. Barin died fighting, as a warrior should, strong and brave to the end. That is what they told me, as though it matters how he died. The only thing that matters is that he left me. He left me to be alone, to be no one. Who am I without a husband to define me? I have sat in this same chair since I was told of Barin’s death. I have nowhere to go. I have nothing to do. I have no purpose. I have no identity. Did my parents, my family, my community know that this is what their faith and their lessons were dooming me to? Would it matter to them if they did? 

There are pills in the bedside table, pills that will put me to sleep, a sleep that will never end. The first choice that I make for my life will be how my life will end. Perhaps that choice is a mistake, but it is my mistake to make. I just hope that other women will read this and make a different choice. I hope that they will choose to be a person, to know themselves, to refuse to define themselves by a man. I hope they will show that it is not only men who can be strong and brave. 

As I have sat here writing these words, the only words of mine that the world will ever see, I have learned something. There are two parts of myself that I know. I know that my name is Aimee. I know that all I feel is rage.


Author's Note: Promila was Indrajit's wife in the Ramayana. Sunity Devee's story tells of the events surrounding Indrajits death from Promila's point of view. Indrajit was Ravana's son, the crown prince of Lanka. He and Promila were deeply in love with one another. When Rama, Lakshmana, and their army come to Lanka seeking to rescue Rama's wife, Sita, from Ravana, Indrajit is asked to come fight. He was an incredibly strong warrior, and he got his name from having defeated the god Indra in battle. He agrees to fight, which he sees as his duty. After he dies, Promila chooses to kill herself by burning on Indrajit's funeral pyre. She loves him so much that she refuses to be separated from him, believing that life is not worth living without him. Profile's identity revolved solely around being Indrajit's wife. Promila's suicide was treated as a normal, if sad, response to the death of her spouse. While such a thing might have been normal for that place and that time, I wanted to address it in my story from a more modern perspective. It is not completely unheard of for women now to define themselves through a man, and to see being merely a wife as a woman's place. It is especially common in certain religious groups, so I gave Promila/Aimee that background. I updated Promila's name to Aimee and Indrajit's name to Barin to make them more contemporary, but kept some of the context the same. I wanted to show Aimee felt the way Promila did after her husband's death, as though she had no identity without him, but I also wanted her to be angry about it. I wanted her to feel that she shouldn't be empty/nothing without a man, but that she now feels powerless to change it. So, I wrote the story as a sort of suicide note.


Bibliography: "Promila," Nine Ideal Indian Women by Sunity Devee. Web Source.

Friday, September 15, 2017

Reading Notes: Sita, Promila, and Shakuntala, Part B Promila's Story


(Wikimedia)

- I found Promila's story to be particularly disturbing. I understood the context, and that her suicide was culturally acceptable, and shouldn't be judged by modern mores. However, I couldn't help doing so. Therefore, I decided to embrace that, and use it to tell my story.
- Promila felt as though she had nothing to live for after Indrajit died, he was literally her entire world. That was treated as normal, and even the way it should be in the story. It supposedly illustrated the depth of the love and loyalty that she felt towards her husband. However, in the time that has passed since the writing of the Ramayana, we have discovered that isn't love and it isn't loyalty. It's dependency, and a complete absence of any sense of self.
- I'd like to write a variation of Promila's story, written from her point of view as though in a suicide note or diary entry. She might have been raised in a very religious culture, which religion is irrelevant, but one that teaches a woman's place as being only an extension of her husband. Her note could detail that her suicide is considered normal, and that she does feel she has to do it, because she is no one without him. However, I also think that she should point out how much she regrets that fact. At the end, she is realizing that never getting a chance to understand who she is as a person, or even knowing that being her own person was a possibility, is a great crime committed against her.


BibliographyNine Ideal Indian Women by Sunity Devee. Web Source.

Reading Notes: Sita, Promila, and Shakuntala, Part A Sita's Story


(Wikimedia)
- In this version of the Ramayana, events are told more from Sita's point of view, and with her in the role as the primary protagonist. I like this version, because she does not exist simply as a catalyst for events, but as a more fully fleshed out individual.
- The end, with Sita being exiled was incredibly sad, and it was not what she deserved after all of her suffering, and the loyalty and virtue that she displayed. I would like to retell the story without those events happening.
- The idea that Rama cannot allow Sita to remain, because of the questions that the inhabitants of the city have about her virtue is ridiculous. Rama feels that it is his duty, but he also has a duty as a husband, and as a human being. How can it ever be right to punish someone that did nothing wrong, and in fact did everything right?
- I would tell the story with Rama getting angry at the accusations being made about his wife. He should put the gossipers in their place. If they believe that he is the rightful king and that he is wise, then the people should trust his judgement. He should tell the people that if they do not trust his judgement in regard to Sita, then they do not trust his judgement at all. And, if they do not trust it at all, then he cannot be king and lead them. Therefore, either they shut up, or he steps down.



Bibliography: Nine Ideal Indian Women by Sunity Devee. Web Source.